Today's Mishnah Yomi
Eruchin 9:3 - 9:4
The Mishnah Yomi for Sunday, January 25, 2026 is Eruchin 9:3 - 9:4
Mishnah 1
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Mishnayos Eruchin Perek 9 Mishnah 3
ערכין פרק ט׳ משנה ג׳
Bartenura
הרי זה גאל מיד. ואין דינו כדין שדה אחוזה שאינו גואל פחות משתי שנים:
הרי זה כמין ריבית. שכשמחזיר לו מעותיו בתוך שנה ואין זה מנכה לו כלום נמצא שנשתמש בביתו בשכר המתנת מעותיו:
ואינה ריבית. גמורה. דרבית לא מקריא אלא על ידי הלואה שודאי באה לידי רבית, שאינה נחלטת לעולם, ולא על ידי מכר שהרי אם לא יגאלנה ותחלוט לו אין כאן רבית:
יגאל בנו. בתוך שנה אם ירצה. אבל אחר שנה, נחלט ואינו נגאל עוד, כדכתיב ואם לא יגאל עד מלאת לו שנה תמימה וגו׳:
משעה שמכר לו. שאם מכרה ראובן לשמעון בניסן ושמעון ללוי באייר, כיון שהגיע ניסן הוא נחלט, ואין מונין למכר שני אלא לראשון, שנאמר עד מלאת לו, דמשמע לזה שהיתה שלו:
להביא חודש העיבור. שאם היתה שנה מעוברת אינה נחלטת עד י״ג חודש:
שנה ועיבורה. בין בשנה פשוטה בין בשנה מעוברת נותנים לו שנת לבנה שהיא שלש מאות וחמשים וארבע יום. וימים שיתרים שנת חמה על שנת לבנה אחד עשר יום שבעבורן אנו מעברים השנה. והלכה כחכמים:
Mishnah 2
Mishnayos Eruchin Perek 9 Mishnah 4
ערכין פרק ט׳ משנה ד׳
Bartenura
ואחד הנותן במתנהn – if he wanted to redeem [the house] within its year, he can redeem, but if not, it is permanently sold to him.
היה נטמן (was hidden, hide oneself) – the purchaser on the [exact] day of twelve months in order that the seller not find him to give him [back] his money so that it will be permanently sold to him.
שהיא חולש – that he would put his monies in the chamber of that which is dedicated to sacred purposes in the Temple courtyard.
ויהא שובר את הדלת – of the house of that he sold and enter it. [The word] חולש / assign (his redeeming money to the Temple by depositing there , to assert his privilege of redemption) is like (Isaiah 14:12):”[How are you felled to earth,] O vanquisher of nations!”
ואחד הנותן במתנה. אם רצה לגאול בתוך שנתו, יגאל, ואם לאו חלוט לו:
היה נטמן. לוקח, ביום שנים עשר חודש. כדי שלא ימצאהו מוכר ליתן את מעותיו ויהא נחלט לו:
שיהא חולש. שיהא מטיל מעותיו ללשכת הקדש שבעזרה:
ויהא שובר את הדלת. של בית שמכר. ונכנס. חולש, כמו חולש על גוים (ישעיה י״ד):
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
הרי זה גאל מיד – and its law (i.e., of a house among houses in walled cities) is not like the law of an ancestral field which he does not redeem less than two years [after its sale].
הרי זה כמין ריבית – when he returns to him (i.e., the buyer) his money within a year and this one (i.e., the original seller) does not deduct from him anything, it is found that it was used in his house for the fee of the detaining of his money that certainly comes towards [collecting] interest, which is not permanently sold, but not through a sale for if he did not redeem it and it (i.e., the sale) becomes final, there is no interest charged.
יגאל בנו – [his son shall redeem it] within a year if he desires, but after a year, it is completely sold and it is not ever redeemed, as it is written (Leviticus 25:30): “If it is not redeemed before a complete year has elapsed, [the house in the walled city shall pass to the purchaser beyond reclaim throughout the ages; it shall not be released in the jubilee].”
משעה שמכר לו – that if Reuven sold it to Shimon in Nisan and Shimon [sold it] to Levi in Iyar, once Nisan arrived, it is permanently sold, and we don’t reckon to the second sale, but rather to the fist sale [only], as it is stated (Leviticus 25:30): “before a full year has elapsed,” for it implies to this one that it was his.
להביא חודש העיבור – for if it is a leap year (i.e., with an added month of Adar – seven times in every nineteen years), it is not completely sold until thirteen months [have passed].
שנה ועיבורה – whether it is a simple year or whether it is a leap year, we give him the lunar year which is three-hundred and fifty-four days and the eleven extra days that a solar year has over that of a lunar year that their intercalation we complement the year with. And the Halakha is according to the Sages.