Eruchin 6:2 - 6:3

והיתה עליו כתובת אשה – as for example that the divorce of his wife preceded the dedication of property to the Temple, for now there is no conspiracy to defraud and divide the profits (see Tractate Arakhin 23a).

אלא הפודה פודה – her husband redeems them from the property of the Temple cheaply for a small amount in order to pay the woman her Ketubah settlement, for certainly the dedication to the Temple does not take effect on them, for they are not his. And this is a small amount, as a decree, lest they say that what is dedicated to the Temple goes out to become unconsecrated without redemption.

הקדיש תשעים והיה חובה מאה – even though his liability is larger than that which he dedicated to the Temple, we don’t say that it was not the intention that these possessions would be borrowed but rather he is completely believed therefore he did not collect that which was dedicated to the Temple. But we state that it was the intention that these possessions were borrowed, and he collected from them. And up to how much? Up to one half. But if the possessions that he dedicated to the Temple are not worth half of the liability, he does not collect from them, for it was not with the intention of these properties that he borrowed, for a person is not used to purchasing land for more than double than it is worth.

ממשכנין אותן (as a follow up to Tractate Arakhin, Chapter 5, Mishnah 6) – a treasurer enters into their homes and takes [the surety/pledge] against their will.

מזון וכסו ומטה סנדלים ותפילין – on all of hem they leave over for him money to purchase them if he lacks them, as it is written (Leviticus 27:8): “But if one cannot afford the equivalent, [he shall be presented before the priest, and the priest shall assess him,” and the Rabbis expound upon this Biblical verse thusly: “but if one cannot afford/ואם מך “ – it will be made that he will remain, that he would have existence/stability (הויה ) and support/livelihood (חיות ), “the equivalent/מערכך “- from the money of the valuation. And this implies that he has existence and livelihood from the money of the valuation, but not for his wife and not for his children.

מכל מין ומין – from all of the trades/skilled labors that require four or five utensils.

מעצדים (adze) -DULDORA in the foreign tongue, that smoothens/levels the face of the board/tablet.

מגירה (saw/plane) – a kind of long knife filled with notches, And the language is Biblical,משור/saw (see Isaiah 10:15: “[Does an ax boast over him who hews with it] or a saw magnify itself above him who wields it/אם-יתגדל המשור על מניפו ,” SIGA in the foreign tongue.

צמדו – the yoke of cattle. For they are the utensils of his trade/craft, but the Halakha is not according to Rabbi Eliezer that the yoke of cattle and a donkey are property, and are not considered utensils of a craft/trade.