Eduyos 7:4 - 7:5

עלי אגוז – the outer shell of a nut, which is the green shell when it is moist. If he made it like a spout/tube so that the running water enters through it and causes gushing forth by interposing an object (i.e., dam it in and causing an overflow), it has the law of running waters for the waters that are dammed in and causing an overflow from it, and they are valid for the waters of purification and for the immersion of individuals with a flux, etc. And we don’t say that since they entered into this shell, which has a receptacle and from there, are dammed in causing an overflow from it, they would not have the law of running waters, since that shell is not considered a utensil.

לפני לשכת הגזית – the Great Sanhedrin that would sit in the Chamber of the Hewn Stones.

קלל של חטאת (this part of the Mishnah is also taught in Tractate Parah, Chapter 10, Mishnah 3) - an earthenware vessel that the ashes of the heifer are placed in it. The Aramaic translation of (Genesis 24:15): “…came out with her jar on her shoulder,” her jar on her shoulder.

שנתנו על גבי השרץ – an the utensil that the ashes of the heifer is inside is not defiled. For the earthenware vessel is not defiled from the outside, nevertheless, the ashes are impure, because it is placed in an impure place. And the Torah stated (Numbers 19:9): “[A man who is pure shall gather up the ashes of the cow] and deposit them outside the camp in a pure place, [to be kept for water of lustration for the Israelite community].”

שר' אליעזר מטהר – for he holds that since the utensil and the ashes within it are pure, it is better to call it a pure place. But the Halakha is not according to Rabbi Eliezer.

על מי שנזר שתי נזירות (this part of the Mishnah is also taught in Tractate Nazir, Chapter 3, Mishnah 2) –mere/plain [Nazirite-ship]. And all plain Nazirite vows are thirty days.

שאם גלה את הראשונה יום שלשים – for ab initio, it was not needed for him to shave other than the thirty-first [day], in order that that his Nazirite-ship would be thirty complete days. But if he shaved on the thirtieth day, his Nazirite-ship was counted for him, for we say that part of a day is like a full day.

ואם גלה יום ששים חסר אחד יצא – for the thirtieth day of the first Nazirite-ship counts both for here (i.e., the first) and for there (i.e., the second), and since the thirtieth day of the first is also counted from the second Nazirite-ship, it is found that thirty days of the second Nazirite-ship end on the sixtieth-day minus one (i.e., on the fifty-ninth day).