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Mishnayos Zevachim Perek 8 Mishnah 10

זבחים פרק ח׳ משנה י׳

10

In a case of the blood of an offering that is to be placed on the altar with one placement that was mixed with the blood of another offering that is to be placed on the altar with one placement, e.g., the blood of a firstborn offering with the blood of another firstborn offering or the blood of an animal tithe offering, the blood shall be placed with one placement. In a case of the blood of an offering that is to be placed on the altar with four placements that was mixed with the blood of another offering that is to be placed on the altar with four placements, e.g., the blood of a sin offering with that of another sin offering, or the blood of a burnt offering with that of a peace offering, the blood shall be placed with four placements. If the blood of an offering that is to be placed on the altar with four placements was mixed with the blood of an offering that is to be placed on the altar with one placement, Rabbi Eliezer says: The blood shall be placed with four placements. Rabbi Yehoshua says: The blood shall be placed with one placement, as the priest fulfills the requirement with one placement after the fact. Rabbi Eliezer said to Rabbi Yehoshua: According to your opinion, the priest violates the prohibition of: Do not diminish, as it is written: “All these matters that I command you, that you shall observe to do; you shall not add thereto, nor diminish from it” (Deuteronomy 13:1). One may not diminish the number of required placements from four to one. Rabbi Yehoshua said to Rabbi Eliezer: According to your opinion, the priest violates the prohibition of: Do not add, derived from the same verse. One may not add to the one required placement and place four. Rabbi Eliezer said to Rabbi Yehoshua: The prohibition of: Do not add, is stated only in a case where the blood is by itself, not when it is part of a mixture. Rabbi Yehoshua said to Rabbi Eliezer: Likewise, the prohibition of: Do not diminish, is stated only in a case where the blood is by itself. And Rabbi Yehoshua also said: When you placed four placements, you transgressed the prohibition of: Do not add, and you performed a direct action. When you did not place four placements but only one, although you transgressed the prohibition of: Do not diminish, you did not perform a direct action. An active transgression is more severe than a passive one.

הַנִּתָּנִין מַתָּנָה אַחַת שֶׁנִּתְעָרְבוּ בַנִּתָּנִין בְּמַתָּנָה אַחַת, יִנָּתְנוּ מַתָּנָה אֶחָת. מַתַּן אַרְבַּע בְּמַתַּן אַרְבַּע, יִנָּתְנוּ בְּמַתַּן אַרְבַּע. מַתַּן אַרְבַּע בְּמַתָּנָה אַחַת, רַבִּי אֱלִיעֶזֶר אוֹמֵר, יִנָּתְנוּ בְמַתַּן אַרְבַּע. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, יִנָּתְנוּ בְמַתָּנָה אֶחָת. אָמַר לוֹ רַבִּי אֱלִיעֶזֶר, וַהֲרֵי הוּא עוֹבֵר עַל בַּל תִּגְרַע. אָמַר לוֹ רַבִּי יְהוֹשֻׁעַ, וַהֲרֵי הוּא עוֹבֵר עַל בַּל תּוֹסִיף. אָמַר לוֹ רַבִּי אֱלִיעֶזֶר, לֹא נֶאֱמַר בַּל תּוֹסִיף אֶלָּא כְשֶׁהוּא בְעַצְמוֹ. אָמַר לוֹ רַבִּי יְהוֹשֻׁעַ, לֹא נֶאֱמַר בַּל תִּגְרַע אֶלָּא כְשֶׁהוּא בְעַצְמוֹ. וְעוֹד אָמַר רַבִּי יְהוֹשֻׁעַ, כְּשֶׁנָּתַתָּ, עָבַרְתָּ עַל בַּל תּוֹסִיף וְעָשִׂיתָ מַעֲשֶׂה בְיָדֶךָ. וּכְשֶׁלֹּא נָתַתָּ, עָבַרְתָּ עַל בַּל תִּגְרַע וְלֹא עָשִׂיתָ מַעֲשֶׂה בְיָדֶךָ:

י׳
Bartenura

הניתנין במתנה אחת – In the Gemara (Tractate Zevakhim 81a) as for example, cup of the blood of a firstling that was mixed in a cup of the blood of a tithe.

ינתנו מתנה אחת – from each cup individual cup he gives one gift [of sprinkling] from this cup and another gift [of sprinkling] from that cup.

מתן ארבע במתן ארבע – as, for example, the blood of a burnt-offering with the blood of a peace-offering or the blood of a guilt-offering, for both of them require two gifts which are four and both of them are [sprinkled] below [the red line].

מתן ארבע במתן אחד = as, for example, the [blood of] a burnt-offering with [the blood of] a firstling that both of them are [sprinkled] below [the red line].

רא"א ינתנו במתן ארבע – and I see the extra gifts that are sprinkled from the blood of the firstling as if they are water, and this is not [a violation of] “do not add” (i.e., Deuteronomy 13:1: “[Be careful to observe only that which I enjoin upon you:] neither add to it [nor take away from it.”].

במתנה אחת so that he will not transgress on “do not add” (see above, Deuteronomy 13:1), but regarding the burnt-offering, he has fulfilled it, for all that are given/sprinkled on the outer altar when they are given/sprinkled in one gift, atones.

ולא עשית מעשה בידך – and it is not similar to someone doing an action, to sitting and not doing and the prohibition comes of its own accord. And the Halakha is according to Rabbi Yehoshua.

הנתנין במתנה אחת. בגמרא מפרש כגון כוס דם בכור שנתערב בכוס דם מעשר:

ינתנו מתנה אחת. מכל כוס וכוס יתן מתנה אחת מכוס זה ומתנה אחת מכוס זה:

מתן ארבע במתן ארבע. כגון דם עולה בדם שלמים או בדם אשם, ששניהם טעונים שתי מתנות שהן ארבע ושניהם תחתונים:

מתן ארבע במתן אחד. כגון עולה בבכור ששניהם תחתונים:

רא״א ינתנו במתן ארבע. ורואה אני את מתנות היתירות הניתנות מדם הבכור כאילו הם מים. ואין זה בל תוסיף:

במתנה אחת. שלא יעבור על בל תוסיף. וידי עולה יצא, דכל הנתנים על מזבח החיצון שנתנן במתנה אחת כיפר:

ולא עשית מעשה בידך. ואינו דומה עושה מעשה, ליושב ואינו עושה ואיסור בא מאיליו. והלכה כרבי יהושע: