Mishnayos Zevachim Perek 7 Mishnah 2
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זבחים פרק ז׳ משנה ב׳
A bird burnt offering that one sacrificed in its designated place above the red line according to the procedure of a burnt offering and for the sake of a burnt offering is fit. This is the manner in which a priest is to sacrifice a burnt offering ab initio. If he sacrificed a bird burnt offering above the red line according to the procedure of the burnt offering but for the sake of a sin offering, the offering is fit, but it did not satisfy the obligation of its owner. If the priest sacrificed a bird burnt offering according to the procedure of a sin offering for the sake of a burnt offering, or according to the procedure of a sin offering for the sake of a sin offering, the offering is disqualified. If he sacrificed it below the red line according to the procedure of any of the offerings, it is disqualified, because he did not sacrifice it in its designated place.
עוֹלַת הָעוֹף שֶׁעֲשָׂאָהּ לְמַעְלָה, כְּמַעֲשֵׂה עוֹלָה לְשֵׁם עוֹלָה, כְּשֵׁרָה, כְּמַעֲשֵׂה עוֹלָה לְשֵׁם חַטָּאת, כְּשֵׁרָה, וּבִלְבַד שֶׁלֹּא עָלְתָה לַבְּעָלִים. כְּמַעֲשֵׂה חַטָּאת לְשֵׁם עוֹלָה, כְּמַעֲשֵׂה חַטָּאת לְשֵׁם חַטָּאת, פְּסוּלָה. עֲשָׂאָהּ לְמַטָּה כְּמַעֲשֵׂה כֻלָּן, פְּסוּלָה:
Bartenura
עולת העוף שעשאה למעלה. כהלכתה שהיא נעשית למעלה:
כמעשה עולה לשם עולה. אף על פי ששינה במליקתה שלא הבדיל, ומן הדין היה לו להבדיל, אפילו הכי כשרה:
כמעשה עולה לשם חטאת כשרה. דכל הזבחים שנזבחו שלא לשמן כשרים אלא שלא עלו לבעלים לשם חובה, חוץ מן הפסח ומן החטאת:
עשאה למטה כמעשה כולן. כמעשה אחד מכולן, ואפילו כמעשה עולה לשם עולה:
פסולה. הואיל ועשאה למטה פסולה:
עולת העוף שעשאה למעלה – in accordance with the Halakha that it was performed above [the red line].
כמעשה עולה לשם עולה – even though he changed in the arrangement of the pinching of its head, that it would not be severed (see Leviticus 1:12: “The priest shall tear it open by its wings, לא יבדיל/without severing it, and turn it into smoke on the altar, upon the wood that is on the fire. It is a burnt offering, a gift, of pleasing odor to the LORD,” versus Leviticus 5:9 for the sin-offering: “He shall bring them to the priest, who shall offer first the one for the purification/sin-offering, pinching its head at the nape without severing it/ולא יבדיל), for according to the law, he should have severed it, even so, it is valid.
כמעשה עולה לשם חטאת כשרה – for all of the animal offerings that were offered up not for their own sake but rather that they did not go to the credit of its owns, except for the Passover offering and the sin-offering.
עשאה למטה כמעשה כולן – according to the rites of one of all of them, and even like the rite of the burnt-offering for the sake of/in the name of a burnt-offering.
פסולה – [it is invalid] because he prepared it below [the red line].