Mishnayos Zevachim Perek 11 Mishnah 4
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זבחים פרק י"א משנה ד׳
With regard to the garment mentioned explicitly in the Torah, and the sackcloth, and the hide, all of these require laundering. And the laundering must be performed in a sacred place, the Temple courtyard, and the breaking of an earthenware vessel in which a sin offering was cooked must be performed in a sacred place, and scouring and rinsing of a copper vessel in which a sin offering was cooked must be performed in a sacred place. With regard to this matter, a stringency applies to a sin offering more than it applies to offerings of the most sacred order.
אֶחָד הַבֶּגֶד וְאֶחָד הַשַּׂק וְאֶחָד הָעוֹר, טְעוּנִין כִּבּוּס בְּמָקוֹם קָדוֹשׁ. וּשְׁבִירַת כְּלִי חֶרֶס, בְּמָקוֹם קָדוֹשׁ. וּמְרִיקָה וּשְׁטִיפָה בִּכְלִי נְחשֶׁת, בְּמָקוֹם קָדוֹשׁ. זֶה חֹמֶר בַּחַטָּאת מִקָּדְשֵׁי קָדָשִׁים:
Bartenura
במקום קדוש. בעזרה:
ושבירת כלי חרס במקום קדוש. דבתר דכתיב תכבס במקום קדוש, כתיב וכלי חרס אשר תבושל בו ישבר, אתקש שבירת כלי חרס לכבוס, מה כבוס במקום קדוש אף שבירת כלי חרס במקום קדוש:
זה חומר. אכבוס קאי:
במקום קדוש – in the Temple courtyard.
ושבירת כלי חרס במקום קדשו – for after it is written (Leviticus 7:20): “you shall wash the bespattered part in the sacred precinct,” it is written (Leviticus 7:21): “An earthen vessel in which it was boiled shall be broken,” and an analogy is made between the breaking of an earthen vessel to washing: just as washing is done in a holy place, so the breaking of the earthen vessel is done in a holy place.
זה חומר – this refers to washing.