Mishnayos Zevachim Perek 10 Mishnah 5

קודמות לאשמות – if he was liable for a sin-offering and a guilt-offering and brings them the sin-offering precedes, as it is taught in the Mishnah (Tractate Zevakhim, Chapter 10, Mishnah 2): “that its blood is placed on the four on the four corners [of an altar] and on the foundation.”

מפני שהוא בא להכשיר – [because it renders fit] the leper to Holy Things and to enter into the Sanctuary, therefore, it is of importance/value regarding him, that his spiritual purity is dependent upon it.

ובאים בכסף שקלים – as it is written (Leviticus 5:15): “[When a person commits a trespass, being unwittingly remiss about any of the LORD’s sacred tings, he shall bring as his penalty to the LORD a ram without blemish from the flock;] convertible into payment in silver by the sanctuary weight, [as a reparation/guilt offering],” as a guilt-offering for misuse of consecrated articles (i.e., restoring its value to the Temple, pay an additional fifth, and bringing this offering) and it brings an uncertain guilt-offering (i.e., brought by one who is uncertain as to whether he committed a sin that required a sin-offering).and a guilt-offering for robbery (i.e., when he denies that he owes someone money, takes a false oath to support his claim, and later admits his guilt. To atone for his misdeed, he returns the money, pays the wronged party an additional fifth of the sum, and sacrifices this offering) as an analogy [with the words]"ערכך" "ערכך" (see Leviticus 5:15: “convertible/כערכך into payment in silver by the sanctuary weight” and Leviticus 5:18): “”He shall bring to the priest a ram without blemish from the flock, or the equivalent/בערכך, as a reparation – i.e., guilt – offering.”) and the guilt-offering for a handmaiden designated to become the wife of one selected by her master/שפחה חרופה we derive [in an analogy] by "איל" "איל" (i.e., the ram of reparation offering – as in Leviticus 19:21: “But he must bring to the entrance of the Tent of Meeting, as his reparation offering to the LORD a ram/איל of reparation offering” and Leviticus 5:15: “he shall bring as his penalty to the LORD a ram/איל without blemish from the flock.”).

חוץ מאשם נזיר ואשם מצורע – as it is written concerning them (Numbers 7:14): “[As his offering to the LORD he shall present:] one male lamb in its first year, without blemish, for a burnt offering; one ewe lamb in its first year, without blemish, for a purification offering; one ram without blemish for an offering of well-being.” For since a ram of two years of age is for two Sela, a lamb one year old is not for two Sela.