Mishnayos Shekalim Perek 4 Mishnah 6

One who consecrates all his possessions without specifying for what purpose, his possessions are consecrated for Temple maintenance. And if among them there are items that are suitable for use as communal offerings, which may not be used for the maintenance of the Temple but only for sacrificial purposes, what is done with those items to remove their consecration for Temple maintenance, in order that they may be reconsecrated for sacrificial use? They are given to Temple artisans as their wages, and thereby they are desacralized; this is the statement of Rabbi Akiva. Ben Azzai said to him: This is not the method to be used. Rather, the same method that is used to desacralize the leftover incense, as is described in the previous mishna, should also be used here, i.e., they set aside from the consecrated items the equivalent of the value owed to the artisans for their wages, and they desacralize them by transferring their sanctity onto the money allocated for the artisans’ wages, and then they give those items, which are no longer consecrated, to the artisans as their wages. According to both opinions, once the desacralized items are in the possession of the artisans, one of Temple treasurers should repurchase those items using money from that year’s new collection of half-shekels, consecrating them for sacrificial use during the coming year.

הַמַּקְדִּישׁ נְכָסָיו וְהָיוּ בָּהֶן דְּבָרִים רְאוּיִין לְקָרְבְּנוֹת הַצִּבּוּר, יִנָּתְנוּ לָאֻמָּנִין בִּשְׂכָרָן, דִּבְרֵי רַבִּי עֲקִיבָא. אָמַר לוֹ בֶּן עֲזַאי, אֵינָהּ הִיא הַמִּדָּה, אֶלָּא מַפְרִישִׁין מֵהֶן שְׂכַר הָאֻמָּנִין, וּמְחַלְּלִין אוֹתָן עַל מָעוֹת הָאֻמָּנִין, וְנוֹתְנִין אוֹתָן לָאֻמָּנִין בִּשְׂכָרָן, וְחוֹזְרִין וְלוֹקְחִין אוֹתָן מִתְּרוּמָה חֲדָשָׁה: