Mishnayos Shabbos Perek 16 Mishnah 3
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שבת פרק ט"ז משנה ג׳
One may rescue a basket full of loaves and the like from a fire on Shabbat, even if there is food for one hundred meals in it. And one may rescue a round cake of dried figs, even though it is very large, and one may rescue a barrel full of wine. And one may even say to others: Come and rescue for yourselves. And if the people who rescue with him were clever, they make a calculation with him after Shabbat in order to receive payment for the items that they rescued. To where may one rescue items moved from the fire? One may do so to a courtyard where an eiruv was established, and it is permitted to carry. Ben Beteira says: One may do so even to a courtyard where an eiruv was not established.
מַצִּילִין סַל מָלֵא כִכָּרוֹת, וְאַף עַל פִּי שֶׁיֶּשׁ בּוֹ מֵאָה סְעֻדּוֹת, וְעִגּוּל שֶׁל דְּבֵלָה, וְחָבִית שֶׁל יַיִן. וְאוֹמֵר לַאֲחֵרִים, בֹּאוּ וְהַצִּילוּ לָכֶם. וְאִם הָיוּ פִקְחִין, עוֹשִׂין עִמּוֹ חֶשְׁבּוֹן אַחַר הַשַּׁבָּת. לְהֵיכָן מַצִּילִין אוֹתָן, לְחָצֵר הַמְעֹרֶבֶת. בֶּן בְּתֵירָא אוֹמֵר, אַף לְשֶׁאֵינָהּ מְעֹרָבֶת:
Bartenura
מצילין סל מלא ככרות. הואיל ובבת אחת הוא מציל מה לי פורתא מה לי טובא:
ועגול של דבילה. אע״פ שהוא גדול ויש בו סעודות הרבה:
ואם היו פקחים. ויודעים שאם ישאלו שכר כפועלים לאו שכר שבת שקלי, כיון דמעיקרא לאו אדעתא דשכר פעולה באו, עושין עמו חשבון לאחר שבת. ובירא שמים עסקינן, דאע״ג דמהפקירא קא זכי ומה שהציל דידיה הוי מ״מ לא ניחא ליה דליתהני מאחרים דידע דעל כרחיה אפקריה, ובחנם נמי לא ניחא ליה דלטרח, הילכך שקיל אגריה:
מצילין סל מלא ככרות – since at one time he saves It, what does it matter if it is a little or a lot.
ועגול של דבילה – even though it is large and he has man meals.
ואם היו פקחים – and they know that if they ask for payment as workers, they are not taking payment on the Sabbath since initially, they are not aware that it is the payment for work that they came, they make a bill for him after the Sabbath and we are dealing with someone who fears Heaven and even though that is from lawlessness that he has become worthy and what he has saved is his, nevertheless, it is not enjoyable for him that he does not have from others for he knows that by force it was made ownerless, and for nothing also he does not enjoy it, for he troubled for it and therefore, he takes his payment.