Mishnayos Pesachim Perek 10 Mishnah 9
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פסחים פרק י׳ משנה ט׳
The Sages further said: The Paschal lamb after midnight renders one’s hands ritually impure, as it becomes notar, an offering that remained after the time when they may be eaten has expired; and the Sages ruled that both piggul, offerings that were invalidated due to inappropriate intent while being sacrificed, and notar render one’s hands ritually impure. If one recited the blessing over the Paschal lamb, which is: Who sanctified us with His mitzvot and commanded us to eat the Paschal lamb, he has also exempted himself from reciting a blessing over the Festival offering. The blessing for the Festival peace-offering of the fourteenth of Nisan is: Who sanctified us with His mitzvot and commanded us to eat the offering. However, if he recited the blessing over the Festival offering, he has not exempted himself from reciting a blessing over the Paschal lamb. This is the statement of Rabbi Yishmael. Rabbi Akiva says: This blessing does not exempt one from reciting a blessing over this one, and that blessing does not exempt that one, as there is a separate blessing for each offering.
הַפֶּסַח אַחַר חֲצוֹת, מְטַמֵּא אֶת הַיָּדָיִם. הַפִּגּוּל וְהַנּוֹתָר, מְטַמְּאִין אֶת הַיָּדָיִם. בֵּרַךְ בִּרְכַּת הַפֶּסַח פָּטַר אֶת שֶׁל זֶבַח. בֵּרַךְ אֶת שֶׁל זֶבַח, לֹא פָטַר אֶת שֶׁל פֶּסַח, דִּבְרֵי רַבִּי יִשְׁמָעֵאל. רַבִּי עֲקִיבָא אוֹמֵר, לֹא זוֹ פוֹטֶרֶת זוֹ, וְלֹא זוֹ פוֹטֶרֶת זוֹ:
Bartenura
הפסח אחר חצות מטמא את הידים. דהא נותר הוא מחצות ואילך, ורבנן גזרו על הנותר שיטמא את הידים כדי שלא יתעצלו באכילתו. ומנלן דפסח לאחר חצות הוי נותר, דכתיב בפסח (שמות י״ב:י״ב) ואכלו את הבשר בלילה הזה, וכתיב התם ועברתי בארץ מצרים בלילה הזה, מה להלן עד חצות אף כאן עד חצות:
ברכת הפסח. אשר קדשנו במצותיו וצונו לאכול הפסח. ברכת הזבח, אשר קדשנו במצותיו וצונו לאכול הזבח. וזבח האמור כאן הוא חגיגת יום ארבעה עשר. והלכה כר״ע:
הפסח אחר חצות מטמא את הידים – for it is considered as Notar/portions of sacrifices left over beyond the legal time and bound to be burnt, from midnight onward, and the Rabbis decreed concerning “Notar” that it defiles the hands, as it is written concerning the Passover sacrifice (Exodus 12:8): “They shall eat the flesh that same night,” and it is written there (Exodus 12:12): “For that I night I will go through the land of Egypt…” Just as there, it is until midnight, so also here, until midnight.
ברכת הפסח – “who has sanctified us with His commandments and commanded us to eat the Passover sacrifice.” The blessing of the [festival] sacrifice: “who has sanctified us with His commandments and commanded us to eat the [festival] sacrifice. And the sacrifice that is mentioned here is the Hagigah/the Festival offering of the fourteenth day [of Nisan]. And the Halakha is according to Rabbi Akiva.