Mishnayos Menachos Perek 5 Mishnah 3

There are four types of meal offerings: Those that require both oil and frankincense, those that require oil but not frankincense, those that require frankincense but not oil, and those that require neither frankincense nor oil. The mishna elaborates: And these are the meal offerings that require both oil and frankincense: The fine-flour meal offering, as it is stated: “And he shall pour oil upon it, and put frankincense thereon” (Leviticus 2:1); the meal offering prepared in a pan (see Leviticus 2:5–6); the meal offering prepared in a deep pan (see Leviticus 2:7–10); and the meal offering baked in an oven, which can be brought in the form of loaves or in the form of wafers (see Leviticus 2:4). Additional meal offerings that require both oil and frankincense are the meal offering of priests; the meal offering of the anointed priest, i.e., the griddle-cake offering brought by the High Priest every day, half in the morning and half in the evening; the meal offering of a gentile; a meal offering brought by women; and the omer meal offering (see Leviticus 23:15). The meal offering brought with libations that accompany burnt offerings and peace offerings requires oil but does not require frankincense. The shewbread requires frankincense but does not require oil. The two loaves brought on the festival of Shavuot (see Leviticus 23:17), the meal offering of a sinner, and the meal offering of jealousy brought by a sota require neither oil nor frankincense. The two loaves do not require oil or frankincense because these additions are not mentioned with regard to it. The meal offering of a sinner does not require them, as it is written: “He shall not put oil upon it, neither shall he give any frankincense upon it; for it is a sin offering” (Leviticus 5:11). With regard to the meal offering brought by a sota, it is similarly written: “He shall pour no oil upon it, nor give frankincense upon it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to remembrance” (Numbers 5:15).

יֵשׁ טְעוּנוֹת שֶׁמֶן וּלְבוֹנָה, שֶׁמֶן וְלֹא לְבוֹנָה, לְבוֹנָה וְלֹא שֶׁמֶן, לֹא שֶׁמֶן וְלֹא לְבוֹנָה. וְאֵלּוּ טְעוּנוֹת שֶׁמֶן וּלְבוֹנָה, מִנְחַת הַסֹּלֶת, וְהַמַּחֲבַת, וְהַמַּרְחֶשֶׁת, וְהַחַלּוֹת, וְהָרְקִיקִין, מִנְחַת כֹּהֲנִים, וּמִנְחַת כֹּהֵן מָשִׁיחַ, וּמִנְחַת גּוֹיִם, וּמִנְחַת נָשִׁים, וּמִנְחַת הָעֹמֶר. מִנְחַת נְסָכִין טְעוּנָה שֶׁמֶן, וְאֵין טְעוּנָה לְבוֹנָה. לֶחֶם הַפָּנִים טָעוּן לְבוֹנָה, וְאֵין טָעוּן שָׁמֶן. שְׁתֵּי הַלֶּחֶם, מִנְחַת חוֹטֵא וּמִנְחַת קְנָאוֹת, לֹא שֶׁמֶן וְלֹא לְבוֹנָה: