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Perek 2

Mishnayos Kiddushin Perek 2 Mishnah 2

קידושין פרק ב׳ משנה ב׳

2

If a man said to a woman: Be betrothed to me with this cup of wine, and it was found to be a cup of honey; or if he said: With this cup of honey, and it was found to be a cup of wine; or if he said: With this dinar made of silver, and it was found to be made of gold; or if he said: With this dinar made of gold, and it was found to be made of silver; or if he said: On the condition that I am wealthy, and he was found to be poor; or if he said: On the condition that I am poor, and he was found to be wealthy, she is not betrothed in any of these cases. Rabbi Shimon says: If he misled her to her advantage by giving her something better than what he stated, or if his status was greater than he claimed, she is betrothed.

הִתְקַדְּשִׁי לִי בְכוֹס זֶה שֶׁל יַיִן, וְנִמְצָא שֶׁל דְּבָשׁ. שֶׁל דְּבָשׁ, וְנִמְצָא שֶׁל יַיִן. בְּדִינָר זֶה שֶׁל כֶּסֶף, וְנִמְצָא שֶׁל זָהָב. שֶׁל זָהָב, וְנִמְצָא שֶׁל כֶּסֶף. עַל מְנָת שֶׁאֲנִי עָשִׁיר, וְנִמְצָא עָנִי. עָנִי, וְנִמְצָא עָשִׁיר, אֵינָהּ מְקֻדֶּשֶׁת. רַבִּי שִׁמְעוֹן אוֹמֵר, אִם הִטְעָהּ לְשֶׁבַח, מְקֻדֶּשֶׁת:

ב׳
Bartenura

של זהב ונמצא של כסף כו' – There are different people who prefer only that or that.

רבי שמעון אומר: אם הטעה לשבח, הרי זו מקודשת – Rabbi Shimon does not dispute other on [the question] of financial increase; for in and of itself, if it is of the same value, it would be fine for him. But regarding the increase in value of genealogies, such as “if he is a Levite, and it was found that he is a Kohen, Rabbi Shimon would admit that even if he had been deceived or he deceased her, even for something better, she is not betrothed, for his betterment is not pleasant for her since he exalts himself over her. And the Halakha is not according to Rabbi Shimon.

של זהב ונמצא של כסף כו׳ דאיכא דניחא לה בהא ואיכא דניחא לה בהא:

רבי שמעון אומר אם הטעה לשבח הרי זו מקודשת. לא פליג רבי שמעון אלא על שבח דממון, דמסתמא ניחא לה באותו שבח. אבל על שבח דיוחסין, כגון לוי ונמצא כהן, מודה רבי שמעון דאפילו הטעתו או הטעה הוא אותה לשבח אינה מקודשת, דלא ניחא לה בשבחו מפני שמתגאה עליה. ואין הלכה כרבי שמעון: