Mishnayos Bava Kamma Perek 2 Mishnah 1
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בבא קמא פרק ב׳ משנה א׳
The mishna in the previous chapter (15b) teaches that the owner of an animal is always forewarned with regard to the category of Trampling. The mishna elaborates: For what damage caused with the hoof is the animal deemed forewarned? It is deemed forewarned with regard to trampling objects and breaking them in the course of its walking. An animal is deemed forewarned with regard to walking in its typical manner and, by doing so, breaking objects as it proceeds. By contrast, if the animal was kicking while it was walking, or it transpired that pebbles were inadvertently propelled from under its feet and those pebbles broke vessels, cases of that kind do not fit precisely into the primary category of Trampling. In both of these cases the owner of the animal pays half the cost of the damage. If an animal trod upon a vessel and broke it and then a shard of that vessel fell upon a second vessel and broke it, the owner pays the full cost of the damage for the first vessel, as its action is classified under the primary category of Trampling, and he pays half the cost of the damage for the latter vessel, as the damage caused by the shard is tantamount to damage caused by pebbles inadvertently propelled by the foot of an animal. Chickens are deemed forewarned with regard to walking in their typical manner and breaking objects, and therefore, the owner of a chicken pays the full restitution for the damage done to any objects broken by his chicken. If there was a string [delil] tied to a chicken’s leg as an indication of ownership and it wrapped around a vessel and broke it, or if the chicken was hopping in an atypical manner and breaking vessels, its owner pays half the cost of the damage.
כֵּיצַד הָרֶגֶל מוּעֶדֶת. לְשַׁבֵּר בְּדֶרֶךְ הִלּוּכָהּ. הַבְּהֵמָה מוּעֶדֶת לְהַלֵּךְ כְּדַרְכָּהּ וּלְשַׁבֵּר. הָיְתָה מְבַעֶטֶת, אוֹ שֶׁהָיוּ צְרוֹרוֹת מְנַתְּזִין מִתַּחַת רַגְלֶיהָ וְשִׁבְּרָה אֶת הַכֵּלִים, מְשַׁלֵּם חֲצִי נֶזֶק. דָּרְסָה עַל הַכְּלִי וְשִׁבְּרַתּוֹ, וְנָפַל עַל כְּלִי וּשְׁבָרוֹ, עַל הָרִאשׁוֹן מְשַׁלֵּם נֶזֶק שָׁלֵם, וְעַל הָאַחֲרוֹן מְשַׁלֵּם חֲצִי נֶזֶק. הַתַּרְנְגוֹלִים מוּעָדִין לְהַלֵּךְ כְּדַרְכָּן וּלְשַׁבֵּר. הָיָה דְלִיל קָשׁוּר בְּרַגְלָיו, אוֹ שֶׁהָיָה מְהַדֵּס וּמְשַׁבֵּר אֶת הַכֵּלִים, מְשַׁלֵּם חֲצִי נֶזֶק:
Bartenura
כיצד הרגל מועדת. כלומר, באיזה דבר הרגל מועדת. ומשני, לשבר בדרך הילוכה. בכך היא מועדת שמשברת כלים דרך הלוכה:
הבהמה מועדת. רישא תנא אבות, רגל ממש, שדרסה ברגליה. וסיפא תנא תולדות, שבהמה מועדת להלך כדרכה ולשבר בגופה ובשערה ובשליף שעליה דרך הלוכה:
היתה מבעטת. שינוי הוא זה, ותולדה דקרן, הלכך חצי נזק ותו לא:
או שהיו צרורות מנתזין. אע״ג דלאו שינוי הוא אלא אורחיה הוא, אע״פ כן חצי נזק ותו לא, דהלכתא גמירא לה. וברשות הניזק קאמר, דברה״ר פטור, דצרורות תולדה דרגל נינהו לפטרם ברה״ר:
ונפל על כלי אחר. ראשון נזקי רגל הן ומשלמת נזק שלם. והאחרון על ידי צרורות נשבר, הלכך חצי נזק:
דליל קשור ברגלו. כל דבר הנקשר ברגל התרנגולת קרוי דליל. ואית דגרסי דלי:
מהדס. מרקד. ואית דמפרשי, חופר ברגליו בארץ, כדרך התרנגולים:
משלם חצי נזק. דדליל היינו צרורות, דבאותו דליל אדיינהו לצרורות על הכלים. והידוס נמי כגון שהתיז ואותן צרורות שברו הכלים:
כיצד הרגל מועדת – meaning to say, in which manner does the foot become forewarned? And it answers to break something while it is walking. As such it is forewarned when it smashes utensils while it is walking.
הבהמה מועדת – the first part [of the Mishnah] teaches chief actionable damages of the “foot” that she treaded on with her feet, and the concluding part [of the Mishnah] teaches derivates that the animal is forewarned to walk in her manner and to bread with her body and with her hair and the sliding pouch that is upon her while she is walking.
או שהיו צרורות מנתזין – even though it is not a change, but rather, the way things happen, nevertheless, half-damages and not more, for this is the normative Halakha for this and we are speaking about the domain of the person who suffered the damages, but in the public domain, he is exempt [from damages] for pebbles are a derivative of the “foot” to make them exempt in the public domain.
ונפל על כלי אחר – these are the first damages of the “foot” and she (i.e., its owner) pays full damages and the latter are through broken pebbles, therefore, half-damage.
דליל קשור ברגלו – everything that is attacked onto the foot of the chicken is called is דליל/anything irregularly wound/entangled, and there are those who have the reading דלי/bucket.
מהדס – (scratch) to dance, and there are those who interpret it as digging with its feet in the earth in the manner of chickens.
משלם חצי נזק – that is entangled/irregularly wound that is pebbles are judged as pebbles on the utensils, and incisions/scratches also, such as that pebbles that were tossed and they broke the utensils.