Mishnayos Terumos Perek 8 Mishnah 1

If a woman was eating terumah, and they came and said to her, “Your husband is dead”, or “He divorced you.” Or, if a slave was eating terumah, and they came and said to him: “Your master is dead”, or “He sold you to an Israelite”, or “He gave you away as a gift”, or “He emancipated you.” So too, if a priest was eating terumah and it became known that he was the son of a divorced woman or a halutzah (a woman released from levirate marriage): Rabbi Eliezer says: they must repay both the value and the fifth. But Rabbi Joshua exempts them [from the added fifth]. If [a priest] was standing and sacrificing on the altar and it became known that he was the son of a divorced woman or a halutzah: Rabbi Eliezer says: all the sacrifices he had offered on the altar are disqualified. But Rabbi Joshua pronounces them valid. If it, however, it became known that he possessed a blemish, his service is disqualified.

הָאִשָּׁה שֶׁהָיְתָה אוֹכֶלֶת בִּתְרוּמָה, בָּאוּ וְאָמְרוּ לָהּ, מֵת בַּעְלִיךְ אוֹ גֵרְשֵׁךְ, וְכֵן הָעֶבֶד שֶׁהָיָה אוֹכֵל בִּתְרוּמָה, וּבָאוּ וְאָמְרוּ לוֹ, מֵת רַבָּךְ, אוֹ מְכָרָךְ לְיִשְׂרָאֵל, אוֹ נְתָנָךְ בְּמַתָּנָה, אוֹ עֲשָׂאָךְ בֶּן חוֹרִין. וְכֵן כֹּהֵן שֶׁהָיָה אוֹכֵל בִּתְרוּמָה, וְנוֹדַע שֶׁהוּא בֶן גְּרוּשָׁה אוֹ בֶן חֲלוּצָה, רַבִּי אֱלִיעֶזֶר מְחַיֵּב קֶרֶן וְחֹמֶשׁ, וְרַבִּי יְהוֹשֻׁעַ פּוֹטֵר. הָיָה עוֹמֵד וּמַקְרִיב עַל גַּבֵּי הַמִּזְבֵּחַ, וְנוֹדַע שֶׁהוּא בֶן גְּרוּשָׁה אוֹ בֶן חֲלוּצָה, רַבִּי אֱלִיעֶזֶר אוֹמֵר, כָּל הַקָּרְבָּנוֹת שֶׁהִקְרִיב עַל גַּבֵּי הַמִּזְבֵּחַ, פְּסוּלִים. וְרַבִּי יְהוֹשֻׁעַ מַכְשִׁיר. נוֹדַע שֶׁהוּא בַעַל מוּם, עֲבוֹדָתוֹ פְּסוּלָה: