Mishnayos Nedarim Perek 3 Mishnah 10
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נדרים פרק ג׳ משנה י׳
One who takes a vow that deriving benefit from those who rest on Shabbat is forbidden to him is prohibited from deriving benefit from a Jew, and he is also prohibited from deriving benefit from Samaritans [Kutim] because they are also Shabbat observers. One who takes a vow that deriving benefit from those who eat garlic on Shabbat night is forbidden to him is prohibited from deriving benefit from a Jew, and he is also prohibited from benefiting from Samaritans. However, if one takes a vow that deriving benefit from those who ascend to Jerusalem is forbidden to him, he is prohibited from deriving benefit from a Jew, but he is permitted to benefit from Samaritans because they do not ascend to Jerusalem, but rather, to Mount Gerizim.
הַנּוֹדֵר מִשּׁוֹבְתֵי שַׁבָּת, אָסוּר בְּיִשְׂרָאֵל וְאָסוּר בַּכּוּתִים. מֵאוֹכְלֵי שׁוּם, אָסוּר בְּיִשְׂרָאֵל וְאָסוּר בַּכּוּתִים. מֵעוֹלֵי יְרוּשָׁלַיִם, אָסוּר בְּיִשְׂרָאֵל וּמֻתָּר בַּכּוּתִים:
Bartenura
מאוכלי שום. אחד מעשר תקנות שתיקן עזרא שיהיו אוכלים שום לילי שבת, מפני שמרבים הזרע וליל שבת הוא זמן עונה של תלמידי חכמים:
ומותר בכותים. שאינן עולים לרגל. ואע״ג דמדאורייתא הוא, מפני שהם שונאים ירושלים ובחרו להם הר גריזים:
מאוכלי שום – one of ten enactments made by Ezra [the Scribe] that they would eat garlic on Friday evenings, because it increases seed (i.e., semen) and Friday evening is the time for fulfillment of marital duties of Sages (see also Tractate Ketubot, Chapter 5, Mishnah 6).
ומותר בכותים – they do not make pilgrimage [to Jerusalem]. But even though that this is according to the Torah, because they hare Jerusalem and chose for themselves Mount Gerizim.